Ihsan Land

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Your Lord is not unaware of what you do وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ Ihsan Land 1 Просмотры • 11 месяцы тому назад

https://www.youtube.com/playli....st?list=PLcK5w00j4Ye

Hud (11:121-123)

وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنَّا عَـٰمِلُونَ ١٢١
وَٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ ١٢٢
وَلِلَّهِ غَيْبُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَإِلَيْهِ يُرْجَعُ ٱلْأَمْرُ كُلُّهُۥ فَٱعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ ۚ وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٢٣

Say to those who disbelieve, “Persist in your ways; we will certainly persist in ours.
And wait! Surely we ˹too˺ are waiting.”
To Allah ˹alone˺ belongs the knowledge of what is hidden in the heavens and the earth. And to Him all matters are returned. So worship Him and put your trust in Him. And your Lord is never unaware of what you do.
— Dr. Mustafa Khattab, The Clear Quran

Say to those who do not believe, “Do whatever you can. We are doing (what we can).
And wait. We too are waiting.”
To Allah belong the secrets of the heavens and the earth, and to Him the entire matter shall be returned. So worship Him and have trust in Him. Your Lord is not unaware of what you do.
— T. Usmani

And say to those who do not believe, "Work according to your position; indeed, we are working.
And wait; indeed, we are waiting."
And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.
— Saheeh International

121. And say to those who do not believe: "Act according to your ability and way, We are acting (in our way).
122. And you wait! We (too) are waiting."
123. And to Allâh belongs the Ghaib (Unseen) of the heavens and the earth, and to Him return all affairs (for decision). So worship Him (O Muhammad صلى الله عليه و سلم) and put your trust in Him. And your Lord is not unaware of what you (people) do.
— Al-Hilali & Khan

Say to those who do not believe, ‘Do whatever you can: we too are doing what we can,’
and ‘Wait: we too are waiting.’
All that is hidden in the heavens and earth belongs to God, and all authority goes back to Him. So [Prophet], worship Him, and put your trust in Him: your Lord is never unaware of what you [people] are doing.
— M.A.S. Abdel Haleem

As for those who are bent on not believing, tell them: 'Work according to your way and we are working according to our way.
And do wait for the end of things; we too are waiting.
All that is hidden in the heavens and the earth lies within the power of Allah. To Him are all matters referred for judgement. So do serve Him, and place in Him all your trust. Your Lord is not heedless of what you do.
— A. Maududi (Tafhim commentary)

And say unto those who believe not: Act according to your power. Lo! We (too) are acting.
And wait! Lo! We (too) are waiting.
And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.
— M. Pickthall

Say to those who do not believe: "Do what ever ye can: We shall do our part;
"And wait ye! We too shall wait."
To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do.
— A. Yusuf Ali

https://quran.com/11/121
https://quran.com/11/122
https://quran.com/11/123

But none will be mindful except people of reason وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ Ihsan Land 1 Просмотры • 11 месяцы тому назад

https://www.youtube.com/playli....st?list=PLcK5w00j4Ye

The Cow (2:268-269)

ٱلشَّيْطَـٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ ۖ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةًۭ مِّنْهُ وَفَضْلًۭا ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ ٢٦٨
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ٢٦٩

The Devil threatens you with ˹the prospect of˺ poverty and bids you to the shameful deed ˹of stinginess˺, while Allah promises you forgiveness and ˹great˺ bounties from Him. And Allah is All-Bountiful, All-Knowing.
He grants wisdom to whoever He wills. And whoever is granted wisdom is certainly blessed with a great privilege. But none will be mindful ˹of this˺ except people of reason.
— Dr. Mustafa Khattab, The Clear Quran

Satan frightens you with poverty, and bids you to commit indecency, and Allah promises you forgiveness from Him, and grace as well. And Allah is All-Embracing, All-Knowing.
He gives wisdom to whom He wills, and whoever is given wisdom is certainly given a lot of good. Only the people of understanding observe the advice.
— T. Usmani

Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
— Saheeh International

Satan threatens you with the prospect of poverty and commands you to do foul deeds; God promises you His forgiveness and His abundance: God is limitless and all knowing,
and He gives wisdom to whoever He will. Whoever is given wisdom has truly been given much good, but only those with insight bear this in mind.
— M.A.S. Abdel Haleem

268. Shaitân (Satan) threatens you with poverty and orders you to commit Fahshâ (evil deeds, illegal sexual intercourse, sins); whereas Allâh promises you Forgiveness from Himself and Bounty, and Allâh is All-Sufficient for His creatures’ needs, All-Knower.
He grants Hikmah to whom He pleases, and he, to whom Hikmah is granted, is indeed granted abundant good. But none remember (will receive admonition) except men of understanding.
— Al-Hilali & Khan

Satan frightens you with poverty and bids you to commit indecency whereas Allah promises you His forgiveness and bounty. Allah is Munificent, All-Knowing.
He grants wisdom to those whom He wills; and whoever is granted wisdom has indeed been granted much good. Yet none except people of understanding take heed.
— A. Maududi (Tafhim commentary)

The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing.
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.
— M. Pickthall

The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.
— A. Yusuf Ali

https://quran.com/2/268
https://quran.com/2/269

We have no way out مَا لَنَا مِن مَّحِيصٍۢ Ihsan Land 1 Просмотры • 11 месяцы тому назад

https://www.youtube.com/playli....st?list=PLcK5w00j4Ye

Abraham (14:21)

وَبَرَزُوا۟ لِلَّهِ جَمِيعًۭا فَقَالَ ٱلضُّعَفَـٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًۭا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍۢ ۚ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَـٰكُمْ ۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍۢ ٢١

They will all appear before Allah, and the lowly ˹followers˺ will appeal to the arrogant ˹leaders˺, “We were your ˹dedicated˺ followers, so will you ˹then˺ protect us from Allah’s torment in any way?” They will reply, “Had Allah guided us, we would have guided you. ˹Now˺ it is all the same for us whether we suffer patiently or impatiently, there is no escape for us.”
— Dr. Mustafa Khattab, The Clear Quran

All of them shall appear before Allah. Then, the weak shall say to the arrogant, “We were your followers. So, can you relieve us a little from Allah’s punishment?” They will say, “Had Allah guided us, we would have guided you. It is all the same for us whether we deplore or endure, we have no way out.”
— T. Usmani

And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
— Saheeh International

When they all appear before Him, the weak will say to the powerseekers, ‘We were your followers. Can you protect us from any of God’s punishment?’ They will reply, ‘If God had guided us, we would have guided you. It makes no difference now whether we rage or endure with patience: there is no escape.’
— M.A.S. Abdel Haleem

21. And they all shall appear before Allâh (on the Day of Resurrection); then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything against Allâh’s Torment?" They will say: "Had Allâh guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience; there is no place of refuge for us."
— Al-Hilali & Khan

Then all of them will appear exposed before Allah, and the weak ones will say to the haughty ones: "We merely followed you. Will you, then, protect us from Allah's chastisement?" They will say: "Had Allah shown us the Way to our salvation, we would surely have also guided you. Now it is all the same whether we cry or suffer patiently, we have no escape."
— A. Maududi (Tafhim commentary)

They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.
— M. Pickthall

They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
— A. Yusuf Ali

https://quran.com/14/21

Surely the wrongdoers will suffer a painful punishment إِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ Ihsan Land 1 Просмотры • 11 месяцы тому назад

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Abraham (14:22)

وَقَالَ ٱلشَّيْطَـٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَـٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى ۖ فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم ۖ مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ ۖ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ ٢٢

And Satan will say ˹to his followers˺ after the judgment has been passed, “Indeed, Allah has made you a true promise. I too made you a promise, but I failed you. I did not have any authority over you. I only called you, and you responded to me. So do not blame me; blame yourselves. I cannot save you, nor can you save me. Indeed, I denounce your previous association of me with Allah ˹in loyalty˺. Surely the wrongdoers will suffer a painful punishment.”
— Dr. Mustafa Khattab, The Clear Quran

The Satan will say when the matter will have been decided, “Allah promised you a truthful promise while I gave you a promise and did not fulfill it. I had no authority over you, except that I invited you and you accepted my call. So, do not blame me, but blame yourselves. Neither I can come to your help, nor can you come to my help. I disown your associating me with Allah in the past. Surely, there is a painful punishment for the unjust.”
— T. Usmani

And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before. Indeed, for the wrongdoers is a painful punishment."
— Saheeh International

When everything has been decided, Satan will say, ‘God gave you a true promise. I too made promises but they were false ones: I had no power over you except to call you, and you responded to my call, so do not blame me; blame yourselves. I cannot help you, nor can you help me. I reject the way you associated me with God before.’ A bitter torment awaits such wrongdoers,
— M.A.S. Abdel Haleem

22. And Shaitân (Satan) will say when the matter has been decided: "Verily, Allâh promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, and you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allâh (by obeying me in the life of the world). Verily, there is a painful torment for the Zâlimûn (polytheists and wrong-doers)."
— Al-Hilali & Khan

After the matter has been finally decided Satan will say: "Surely whatever Allah promised you was true; as for me, I went back on the promise I made to you. I had no power over you except that I called you to my way and you responded to me. So, do not blame me but blame yourselves. Here, neither I can come to your rescue, nor can you come to mine. I disavow your former act of associating me in the past with Allah. A grievous chastisement inevitably lies ahead for such wrong-doers."
— A. Maududi (Tafhim commentary)

And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
— M. Pickthall

And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
— A. Yusuf Ali

https://quran.com/14/22

Under which rivers flow تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ Ihsan Land 1 Просмотры • 11 месяцы тому назад

https://www.youtube.com/playli....st?list=PLcK5w00j4Ye

Abraham (14:23)

وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ ۖ تَحِيَّتُهُمْ فِيهَا سَلَـٰمٌ ٢٣

Those who believe and do good will be admitted into Gardens, under which rivers flow—to stay there forever by the Will of their Lord—where they will be greeted with “Peace!”
— Dr. Mustafa Khattab, The Clear Quran

And those who believed and did good deeds shall be admitted to Gardens beneath which rivers flow, living there forever by the will of Allah. There they shall greet each other with “Salām.”
— T. Usmani

And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"
— Saheeh International

but those who believed and did good deeds will be brought into Gardens graced with flowing streams, there to remain with their Lord’s permission: their greeting there is ‘Peace’.
— M.A.S. Abdel Haleem

And those who believed (in the Oneness of Allâh and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein for ever (i.e. in Paradise), with the Permission of their Lord. Their greeting therein will be: Salâm (peace!).
— Al-Hilali & Khan

As for those who had believed and did good in the world, they shall be admitted to the Gardens beneath which rivers flow. There, with the leave of Allah, they shall abide forever, and will be greeted with: "Peace".
— A. Maududi (Tafhim commentary)

And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!
— M. Pickthall

But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"
— A. Yusuf Ali

https://quran.com/14/23

They will face strict judgment أُو۟لَـٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ Ihsan Land 1 Просмотры • 11 месяцы тому назад

https://www.youtube.com/playli....st?list=PLcK5w00j4Ye

The Thunder (13:18)

لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ ۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ ۚ أُو۟لَـٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمِهَادُ ١٨

Those who respond to ˹the call of˺ their Lord will have the finest reward. As for those who do not respond to Him, even if they were to possess everything in the world twice over, they would certainly offer it to ransom themselves. They will face strict judgment, and Hell will be their home. What an evil place to rest!
— Dr. Mustafa Khattab, The Clear Quran

For those who obey their Lord there is the best of rewards; and those who do not obey Him (shall be in such a plight that) even if they possess all that is on earth, rather twice as much, they would offer it in ransom (to redeem themselves from the punishment). For these there is the worst of reckoning, and their abode is Hell, which is an evil bed to rest.
— T. Usmani

For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.
— Saheeh International

There will be the best of rewards for those who respond to their Lord; those who do not respond would willingly give away the earth’s contents twice over, if they had it, in order to ransom themselves, so terrible will be their reckoning. Hell will be their home, and their bed wretched.
— M.A.S. Abdel Haleem

For those who answered their Lord’s Call [believed in the Oneness of Allâh and followed His Messenger Muhammad صلى الله عليه و سلم i.e. Islâmic Monotheism] is Al-Husnâ (i.e. Paradise). But those who answered not His Call (disbelieved in the Oneness of Allâh and followed not His Messenger Muhammad صلى الله عليه و سلم), if they had all that is in the earth together with its like, they would offer it in order to save themselves (from the torment, but it will be in vain). For them there will be the terrible reckoning. Their dwelling-place will be Hell; and worst indeed is that place for rest.
— Al-Hilali & Khan

There is good reward for those who respond to the call of their Lord. And those who do not respond to their Lord, (a time will come when) they shall offer all they have - even if they have all the riches of the world and the like of it besides to redeem themselves (from the chastisement of Allah). They will be subjected to a severe reckoning and Hell shall be their refuge. What a wretched resting place it is!
— A. Maududi (Tafhim commentary)

For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.
— M. Pickthall

For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery!
— A. Yusuf Ali

https://quran.com/13/18

Say, Who is the Lord of the heavens and the earth? قُلْ مَن رَّبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ Ihsan Land 1 Просмотры • 11 месяцы тому назад

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The Thunder (13:16)

قُلْ مَن رَّبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ ۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًۭا وَلَا ضَرًّۭا ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَـٰتُ وَٱلنُّورُ ۗ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَـٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ ۚ قُلِ ٱللَّهُ خَـٰلِقُ كُلِّ شَىْءٍۢ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّـٰرُ ١٦

Ask ˹them, O Prophet˺, “Who is the Lord of the heavens and the earth?” Say, “Allah!” Ask ˹them˺, “Why ˹then˺ have you taken besides Him lords who cannot even benefit or protect themselves?” Say, “Can the blind and the sighted be equal? Or can darkness and light be equal?” Or have they associated with Allah partners who ˹supposedly˺ produced a creation like His, leaving them confused between the two creations? Say, “Allah is the Creator of all things, and He is the One, the Supreme.”
— Dr. Mustafa Khattab, The Clear Quran

Say, “Who is the Lord of the heavens and the earth?” Say, “Allah.” Say, “Have you, then, taken as protectors those besides Him who possess no power to cause benefit or harm even to themselves?” Say, “Is it that a blind person and a sighted one are equal, or that all sorts of the darkness and the light are alike?” Or, have they ascribed such partners with Allah who (according to their belief) have created (some of the creation) as He has created, and thus the creation seemed to them alike? Say, “Allah is the Creator of all things, and He is the One, the All-Dominant.”
— T. Usmani

Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."
— Saheeh International

16. Say (O Muhammad صلى الله عليه و سلم): "Who is the Lord of the heavens and the earth?" Say: "(It is) Allâh." Say: "Have you then taken (for worship) Auliyâ’ (protectors) other than Him, such as have no power either for benefit or for harm to themselves?" Say: "Is the blind equal to the one who sees? Or darkness equal to light? Or do they assign to Allâh partners who created the like of His creation, so that the creation (which they made and His creation) seemed alike to them?" Say: "Allâh is the Creator of all things; and He is the One, the Irresistible."
— Al-Hilali & Khan

Say [Prophet], ‘Who is Lord of the heavens and the earth?’ Say, ‘God.’ Say, ‘Why do you take protectors other than Him, who can neither benefit nor harm even themselves?’ Say, ‘Are the blind equal to those who can see? And are the depths of darkness equal to the light?’ Have the partners they assign to God created anything like His creation so that their creation is indistinguishable from His? Say, ‘God is the Creator of all things: He is the One, the All Compelling.’
— M.A.S. Abdel Haleem

Ask them: "Who is the Lord of the heavens and the earth?" Say: "Allah." Tell them: "Have you taken beside Him as your patrons those who do not have the power to benefit or to hurt even themselves?" Say: "Can the blind and the seeing be deemed equals? Or can light and darkness be deemed equals?" If that is not so, then have those whom they associate with Allah in His Divinity ever created anything like what Allah did so that the question of creation has become dubious to them? Say: "Allah is the creator of everything. He is the One, the Irresistible."
— A. Maududi (Tafhim commentary)

Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.
— M. Pickthall

Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."
— A. Yusuf Ali

https://quran.com/13/16

The residents of the Fire أَصْحَابُ ٱلنَّارِ Ihsan Land 1 Просмотры • 11 месяцы тому назад

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The Thunder (13:5)

۞ وَإِن تَعْجَبْ فَعَجَبٌۭ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ ٱلْأَغْلَـٰلُ فِىٓ أَعْنَاقِهِمْ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ ٥

˹Now,˺ if anything should amaze you ˹O Prophet˺, then it is their question: “When we are reduced to dust, will we really be raised as a new creation?” It is they who have disbelieved in their Lord. It is they who will have shackles around their necks. And it is they who will be the residents of the Fire. They will be there forever.
— Dr. Mustafa Khattab, The Clear Quran

If you wonder, then wondrous indeed is their saying, “Is it that, once we are dust, we are to be created anew?” They are those who have disbelieved in their Lord, and they are those who (shall) have shackles around their necks, and they are the people of the Fire. They shall remain there forever.
— T. Usmani

And if you are astonished, [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally.
— Saheeh International

If anything can amaze you [Prophet], then you should surely be amazed at their asking, ‘What? When we become dust, shall we be created anew?’ These are the ones who deny their Lord, who will wear iron collars around their necks and be the inhabitants of the Fire, there to remain.
— M.A.S. Abdel Haleem

5. And if you (O Muhammad صلى الله عليه و سلم) wonder (at these polytheists who deny your message of Islâmic Monotheism and have taken besides Allâh others for worship who can neither harm nor benefit), then wondrous is their saying: "When we are dust, shall we indeed then be (raised) in a new creation?" They are those who disbelieved in their Lord! They are those who will have iron chains tying their hands to their necks. They will be the dwellers of the Fire to abide therein.
— Al-Hilali & Khan

And were you to wonder, then wondrous indeed is the saying of those who say: "What! After we have been reduced to dust, shall we be created afresh?" They are the ones who disbelieved in their Lord; they are the ones who shall have shackles around their necks. They shall be the inmates of the Fire, wherein they will abide for ever.
— A. Maududi (Tafhim commentary)

And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.
— M. Pickthall

If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
— A. Yusuf Ali

https://quran.com/13/5

So that you may be certain of the meeting with your Lord لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ Ihsan Land 1 Просмотры • 11 месяцы тому назад

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The Thunder (13:2)

ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَـٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْـَٔايَـٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ ٢

It is Allah Who has raised the heavens without pillars—as you can see—then established Himself on the Throne. He has subjected the sun and the moon, each orbiting for an appointed term. He conducts the whole affair. He makes the signs clear so that you may be certain of the meeting with your Lord.
— Dr. Mustafa Khattab, The Clear Quran

Allah is the One who raised the heavens without pillars that you can see them. Then He positioned Himself on the Throne and subjugated the sun and the moon, each one of them running to an appointed time. He manages all matters, elaborating the signs, so that you may be sure of meeting your Lord.
— T. Usmani

It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
— Saheeh International

2. Allâh is He Who raised the heavens without any pillars that you can see. Then, He rose above (Istawâ) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round), each running (its course) for a term appointed. He manages and regulates all affairs; He explains the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.
— Al-Hilali & Khan

It is God who raised up the heavens with no visible supports and then established Himself on the throne; He has subjected the sun and the moon each to pursue its course for an appointed time; He regulates all things, and makes the revelations clear so that you may be certain of meeting your Lord;
— M.A.S. Abdel Haleem

It is Allah Who has raised the heavens without any supports that you could see, and then He established Himself on the Throne (of Dominion). And He it is Who has made the sun and the moon subservient (to a law), each running its course till an appointed term. He governs the entire order of the universe and clearly explains the signs that you may be firmly convinced about meeting your Lord.
— A. Maududi (Tafhim commentary)

Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.
— M. Pickthall

Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
— A. Yusuf Ali

https://quran.com/13/2

And do not be sad about them وَلَا تَحْزَنْ عَلَيْهِمْ Ihsan Land 1 Просмотры • 11 месяцы тому назад

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The Bee (16:127)
وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍۢ مِّمَّا يَمْكُرُونَ ١٢٧

The Bee (16:128)
إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ ١٢٨

Be patient ˹O Prophet˺, for your patience is only with Allah’s help. Do not grieve over those ˹who disbelieve˺, nor be distressed by their schemes.
Surely Allah is with those who shun evil and who do good ˹deeds˺.
— Dr. Mustafa Khattab, The Clear Quran

And be patient. Your patience is bestowed by none but Allah, and do not grieve over them, and do not be in distress for what they devise.
Surely, Allah is with those who fear Him and those who are good in their deeds
— T. Usmani

And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.
Indeed, Allāh is with those who fear Him and those who are doers of good.
— Saheeh International

So [Prophet] be steadfast: your steadfastness comes only from God. Do not grieve over them; do not be distressed by their scheming,
for God is with those who are mindful of Him and who do good.
— M.A.S. Abdel Haleem

127. And endure you patiently (O Muhammad صلى الله عليه و سلم), your patience is not but from Allâh. And grieve not over them (polytheists and pagans), and be not distressed because of what they plot.
Truly, Allâh is with those who fear Him (keep their duty unto Him), and those who are Muhsinûn (good-doers. See the footenote of V.9:120).
— Al-Hilali & Khan

And bear with patience, (O Muhammad) - and your patience is only because of the help of Allah - and do not grieve over them, nor feel distressed by their evil plans.
For surely Allah is with those who hold Him in fear and do good.
— A. Maududi (Tafhim commentary)

Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.
Lo! Allah is with those who keep their duty unto Him and those who are doers of good.
— M. Pickthall

And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.
For Allah is with those who restrain themselves, and those who do good.
— A. Yusuf Ali

https://quran.com/16/127
https://quran.com/16/128

And only argue with them in the best manner وَجَـٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ Ihsan Land 1 Просмотры • 11 месяцы тому назад

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The Bee (16:125)

ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ ۖ وَجَـٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ١٢٥

Invite ˹all˺ to the Way of your Lord with wisdom and kind advice, and only debate with them in the best manner. Surely your Lord ˹alone˺ knows best who has strayed from His Way and who is ˹rightly˺ guided.
— Dr. Mustafa Khattab, The Clear Quran

Invite (people) to the way of your Lord with wisdom and good counsel. And argue with them in the best of manners. Surely, your Lord knows best the one who deviates from His way, and He knows best the ones who are on the right path.
— T. Usmani

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
— Saheeh International

125. Invite (mankind, O Muhammad صلى الله عليه و سلم) to the Way of your Lord (i.e. Islâm) with wisdom (i.e. with the Divine Revelation and the Qur’ân) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.
— Al-Hilali & Khan

[Prophet], call [people] to the way of your Lord with wisdom and good teaching. Argue with them in the most courteous way, for your Lord knows best who has strayed from His way and who is rightly guided.
— M.A.S. Abdel Haleem

(O Prophet), call to the way of your Lord with wisdom and goodly exhortation, and reason with them in the best manner possible. Surely your Lord knows best who has strayed away from His path, and He also knows well those who are guided to the Right Way.
— A. Maududi (Tafhim commentary)

Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.
— M. Pickthall

Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
— A. Yusuf Ali

https://quran.com/16/125

Fabricating lies against Allah لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ Ihsan Land 1 Просмотры • 11 месяцы тому назад

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The Bee (16:116)

وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَـٰذَا حَلَـٰلٌۭ وَهَـٰذَا حَرَامٌۭ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ ۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ ١١٦

Do not falsely declare with your tongues, “This is lawful, and that is unlawful,” ˹only˺ fabricating lies against Allah. Indeed, those who fabricate lies against Allah will never succeed.
— Dr. Mustafa Khattab, The Clear Quran

Do not say about what your tongues describe falsely, “This is lawful and that is unlawful” so that you may forge the lie upon Allah. Surely, those who forge a lie upon Allah do not prosper.
— T. Usmani

And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.
— Saheeh International

Do not say falsely, ‘This is lawful and that is forbidden,’ inventing a lie about God: those who invent lies about God will not prosper-
— M.A.S. Abdel Haleem

116. And say not concerning that which your tongues put forth falsely: "This is lawful and this is forbidden," so as to invent lies against Allâh. Verily, those who invent lies against Allâh will never prosper.
— Al-Hilali & Khan

And do not utter falsehoods by letting your tongues declare: "This is lawful" and "That is unlawful," thus fabricating lies against Allah. Surely those who fabricate lies against Allah will never prosper.
— A. Maududi (Tafhim commentary)

And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.
— M. Pickthall

But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
— A. Yusuf Ali

https://quran.com/16/116

Your God is one God إِلَـٰهُكُمْ إِلَـٰهٌۭ وَٰحِدٌۭ Ihsan Land 1 Просмотры • 11 месяцы тому назад

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The Cave (18:110)

قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًۭا صَـٰلِحًۭا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا ١١٠

Say, ˹O Prophet,˺ “I am only a man like you, ˹but˺ it has been revealed to me that your God is only One God. So whoever hopes for the meeting with their Lord, let them do good deeds and associate none in the worship of their Lord.”
— Dr. Mustafa Khattab, The Clear Quran

Say, “Surely, I am but a human being like you; it is revealed to me that your God is the One God. So the one who hopes to meet his Lord must do righteous deed and must not associate anyone in the worship of his Lord.”
— T. Usmani

Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."
— Saheeh International

Say (O Muhammad صلى الله عليه وسلم): "I am only a man like you. It has been revealed to me that your Ilâh (God) is One Ilâh (God - i.e. Allâh). So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord."
— Al-Hilali & Khan

Say, ‘I am only a human being, like you, to whom it has been revealed that your God is One. Anyone who fears to meet his Lord should do good deeds and give no one a share in the worship due to his Lord.
— M.A.S. Abdel Haleem

Say (O Muhammad): "I am no more than a human being like you; one to whom revelation is made: 'Your Lord is the One and Only God.' Hence, whoever looks forward to meet his Lord, let him do righteous works, and let him associate none with the worship of his Lord."
— A. Maududi (Tafhim commentary)

Say: I am only a mortal like you. My Lord inspireth in me that your Allah is only One Allah. And whoever hopeth for the meeting with his Lord, let him do righteous work, and make none sharer of the worship due unto his Lord.
— M. Pickthall

Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.
— A. Yusuf Ali

https://quran.com/18/110

A barren land صَعِيدًۭا جُرُزًا Ihsan Land 1 Просмотры • 11 месяцы тому назад

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The Cave (18:7-8)

إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةًۭ لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًۭا ٧
وَإِنَّا لَجَـٰعِلُونَ مَا عَلَيْهَا صَعِيدًۭا جُرُزًا ٨

We have indeed made whatever is on earth as an adornment for it, in order to test which of them is best in deeds.
And We will certainly reduce whatever is on it to barren ground.
— Dr. Mustafa Khattab, The Clear Quran

Surely, We have made what is on earth an adornment for it, so that We test them as to who among them is better in deeds.
And surely, We are going to turn whatever is thereon into a barren land.
— T. Usmani

Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.
And indeed, We will make that which is upon it [into] a barren ground.
— Saheeh International

7. Verily! We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds. [i.e. those who do good deeds in the most perfect manner, that means to do them (deeds) totally for Allâh’s sake and in accordance to the legal ways of the Prophet صلى الله عليه وسلم].
And verily We shall make all that is on it (the earth) a bare dry soil (without any vegetation or trees.).
— Al-Hilali & Khan

We have adorned the earth with attractive things so that We may test people to find out which of them do best,
but We shall reduce all this to barren dust.
— M.A.S. Abdel Haleem

Surely We have made all that is on the earth an embellishment for it in order to test people as to who of them is better in conduct.
In the ultimate, We shall reduce all that is on the earth to a barren plain.
— A. Maududi (Tafhim commentary)

Lo! We have placed all that is on the earth as an ornament thereof that We may try them: which of them is best in conduct.
And lo! We shall make all that is thereon a barren mound.
— M. Pickthall

That which is on earth we have made but as a glittering show for the earth, in order that We may test them - as to which of them are best in conduct.
Verily what is on earth we shall make but as dust and dry soil (without growth or herbage).
— A. Yusuf Ali

https://quran.com/18/7
https://quran.com/18/8

Vile is the drink بِئْسَ ٱلشَّرَابُ Ihsan Land 1 Просмотры • 11 месяцы тому назад

https://www.youtube.com/playli....st?list=PLcK5w00j4Ye

The Cave (18:29)

وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ ۚ إِنَّآ أَعْتَدْنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍۢ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ ۚ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا ٢٩

And say, ˹O Prophet,˺ “˹This is˺ the truth from your Lord. Whoever wills let them believe, and whoever wills let them disbelieve.” Surely We have prepared for the wrongdoers a Fire whose walls will ˹completely˺ surround them. When they cry for aid, they will be aided with water like molten metal, which will burn ˹their˺ faces. What a horrible drink! And what a terrible place to rest!
— Dr. Mustafa Khattab, The Clear Quran

And say, “The truth is from your Lord. Now, whoever so wills may believe and whoever so wills may deny.” Surely, We have prepared for the unjust a fire, whose tent will envelop them. And if they will beg for help, they shall be helped with water like oily dregs that will scald the faces. Vile is the drink, and evil is the Fire as a resting-place.
— T. Usmani

And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.
— Saheeh International

Say, ‘Now the truth has come from your Lord: let those who wish to believe in it do so, and let those who wish to reject it do so.’ We have prepared a Fire for the wrongdoers that will envelop them from all sides. If they call for relief, they will be relieved with water like molten metal, scalding their faces. What a terrible drink! What a painful resting place!
— M.A.S. Abdel Haleem

29. And say: "The truth is from your Lord." Then whosoever wills, let him believe; and whosoever wills, let him disbelieve. Verily, We have prepared for the Zâlimûn (polytheists and wrong-doers.), a Fire whose walls will be surrounding them (disbelievers in the Oneness of Allâh). And if they ask for help (relief, water), they will be granted water like boiling oil, that will scald their faces. Terrible is the drink, and an evil Murtafaq (dwelling, resting place.)!
— Al-Hilali & Khan

And proclaim: "This is the Truth from your Lord. Now let him who will, believe; and let him who will, disbelieve. We have prepared a Fire for the wrong-doers whose billowing folds encompass them. If they ask for water, they will be served with a drink like dregs of oil that will scald their faces. How dreadful a drink, and how evil an abode!
— A. Maududi (Tafhim commentary)

Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place!
— M. Pickthall

Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
— A. Yusuf Ali

https://quran.com/18/29

As We created you the first time كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍۭ Ihsan Land 1 Просмотры • 11 месяцы тому назад

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The Cave (18:48)

وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّۭا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍۭ ۚ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًۭا ٤٨

They will be presented before your Lord in rows, ˹and the deniers will be told,˺ “You have surely returned to Us ˹all alone˺ as We created you the first time, although you ˹always˺ claimed that We would never appoint a time for your return.”
— Dr. Mustafa Khattab, The Clear Quran

And they shall be presented lined-up before your Lord. (It will be said to them,) “Lo! You have come to Us just as We had created you for the first time, while you claimed that We would not make any appointed time for you.”
— T. Usmani

And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."
— Saheeh International

48. And they will be set before your Lord in (lines as) rows, (and Allâh will say): "Now indeed, you have come to Us as We created you the first time. Nay, but you thought that We had appointed no meeting for you (with Us)."
— Al-Hilali & Khan

They will be lined up before your Lord: ‘Now you have come to Us as We first created you, although you claimed We had not made any such appointment for you.’
— M.A.S. Abdel Haleem

They shall be brought before your Lord, all lined up, and shall be told: "Now, indeed, you have come before Us in the manner We created you in the first instance, although you thought that We shall not appoint a tryst (with Us)."
— A. Maududi (Tafhim commentary)

And they are set before thy Lord in ranks (and it is said unto them): Now verily have ye come unto Us as We created you at the first. But ye thought that We had set no tryst for you.
— M. Pickthall

And they will be marshalled before thy Lord in ranks, (with the announcement), "Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfil the appointment made to you to meet (Us)!":
— A. Yusuf Ali

https://quran.com/18/48